[ Pobierz całość w formacie PDF ]
11. Now, my brother, you have performed this work with the serpent of your mental
body. This is the fourth degree of the power of the fire
12. Later, you must perform an identical work with the fifth, sixth, and seventh serpent.
13. Two groups of serpents exist. Each group has three serpents, plus the sublime
coronation of the seventh serpent that unites ourselves with the one with the law, and
with the Father
14. Therefore, we must re-pass our thirty-three chambers seven times.
15 The seven degrees of the power of the fire are scaled in a spiral way
16. Ezekiel described the seven degrees of the power of the fire and the thirty-three
chambers of our temple as follows
108
Igneous Rose Samael Aun Weor
17. And the side chambers were three one over another and thirty in order, and they
entered into the wall which was of the house for the side chambers round about that they
might have hold but they had not hold in the wall of the house
And there was an enlarging and a winding about still upward to the side chambers for
the winding about of the house went still upward round about the house therefore the
breadth of the house was still upward and so increased from the lowest chamber to the
highest by the midst.
I saw also the height of the house round about the foundations of the side chambers
were a full reed of six great cubits (Ezekiel 41 6-8)
18. Then said he unto me, The north chambers and the south chambers, which are
before the separate place, they be holy chambers, where the priests that approach unto
the Lord shall eat the most holy things: there shall they lay the most holy things and the
meat offering, and the sin offering, and the trespass offering; for the place is holy.
When the priests enter therein then shall they not go out of the holy place into the outer
court, but there they shall lay their garments wherein they minister, for they are holy, and
shall put on other garments, and shall approach to those things which are for the
people. (Ezekiel: 42: 13-14)
19. Each one of our thirty-three vertebrae of our spinal column possesses an Atomic God
of an immaculate beauty.
20. Now, all the thirty-three Atomic Gods flamingly shine within the mind of the Arhat.
21. The seven igneous roses of the spinal medulla ardently spark with the burning fire of
your medullar channel, oh Arhat!
109
Igneous Rose Samael Aun Weor
CHAPTER 23
THE SEVEN IGNEOUS ROSES OF THE REED
1. Our spinal column has seven igneous roses.
2. These seven igneous roses enter into activity with the sacred fire of the Shushumna
channel.
3. This sacred fire is engendered when the solar and lunar atoms of our two ganglionic
cords come into contact.
4. In the Orient, these two sympathetic cords are known as Ida and Pingala.
5. Ida and Pingala function along the curved surface of our spinal medulla, where the
Shushumna channel is located.
6. These two sympathetic cords are our two witnesses, our two olive branches, and the
two candlesticks that are before the God of the Earth.
7. These two cords emerge from the centre of the sacrum, which is called the Triveni of
the medulla oblongata.
8. When the solar and lunar atoms of these two cords come into contact in the sacrum, the
sacred fire awakens, and the Triveni or Muladhara enters into activity. This is the church
of the coccyx which has the power of opening the prostatic or fundamental chakra.
9. The vertebral column is known by the Hindus as Brahmadanda or the Staff of Brahma.
It is also symbolized by the bamboo reed with seven knots that the Yogis from India
carry.
10. The Shushumna channel together with the two sympathetic cords are symbolized by
the bamboo reed with three knots, that the Transhimalayan Yogis use. They continuously
reunite themselves at the lake Mansoravara. This is why they are known as Tridandins.
This is what the Brahmanic Singulus of the three vital airs of Pure Akasa symbolizes.
11. The right ganglionic cord corresponds to the right nasal cavity. The left ganglionic
cord belongs to the left nasal cavity.
12. The right ganglionic cord is solar, positive. The left ganglionic cord is lunar, negative.
13. When the solar and lunar atoms of the Brahmanic cord come into contact in the centre
of the Sacrum Triveni, then the Kundalini enters into activity. It then opens its way
towards Brahmarandra, which is the frontal fontanel of a new born, in order to shine
brightly in the middlebrow, neck, and heart, in a successive order.
110
Igneous Rose Samael Aun Weor
14. The seat of Brahma is in the heart. The heart is the seat of ATMA-BUDDHI-
MANAS. The spiritual man resides in the heart. [ Pobierz całość w formacie PDF ]
zanotowane.pl doc.pisz.pl pdf.pisz.pl ocenkijessi.opx.pl
11. Now, my brother, you have performed this work with the serpent of your mental
body. This is the fourth degree of the power of the fire
12. Later, you must perform an identical work with the fifth, sixth, and seventh serpent.
13. Two groups of serpents exist. Each group has three serpents, plus the sublime
coronation of the seventh serpent that unites ourselves with the one with the law, and
with the Father
14. Therefore, we must re-pass our thirty-three chambers seven times.
15 The seven degrees of the power of the fire are scaled in a spiral way
16. Ezekiel described the seven degrees of the power of the fire and the thirty-three
chambers of our temple as follows
108
Igneous Rose Samael Aun Weor
17. And the side chambers were three one over another and thirty in order, and they
entered into the wall which was of the house for the side chambers round about that they
might have hold but they had not hold in the wall of the house
And there was an enlarging and a winding about still upward to the side chambers for
the winding about of the house went still upward round about the house therefore the
breadth of the house was still upward and so increased from the lowest chamber to the
highest by the midst.
I saw also the height of the house round about the foundations of the side chambers
were a full reed of six great cubits (Ezekiel 41 6-8)
18. Then said he unto me, The north chambers and the south chambers, which are
before the separate place, they be holy chambers, where the priests that approach unto
the Lord shall eat the most holy things: there shall they lay the most holy things and the
meat offering, and the sin offering, and the trespass offering; for the place is holy.
When the priests enter therein then shall they not go out of the holy place into the outer
court, but there they shall lay their garments wherein they minister, for they are holy, and
shall put on other garments, and shall approach to those things which are for the
people. (Ezekiel: 42: 13-14)
19. Each one of our thirty-three vertebrae of our spinal column possesses an Atomic God
of an immaculate beauty.
20. Now, all the thirty-three Atomic Gods flamingly shine within the mind of the Arhat.
21. The seven igneous roses of the spinal medulla ardently spark with the burning fire of
your medullar channel, oh Arhat!
109
Igneous Rose Samael Aun Weor
CHAPTER 23
THE SEVEN IGNEOUS ROSES OF THE REED
1. Our spinal column has seven igneous roses.
2. These seven igneous roses enter into activity with the sacred fire of the Shushumna
channel.
3. This sacred fire is engendered when the solar and lunar atoms of our two ganglionic
cords come into contact.
4. In the Orient, these two sympathetic cords are known as Ida and Pingala.
5. Ida and Pingala function along the curved surface of our spinal medulla, where the
Shushumna channel is located.
6. These two sympathetic cords are our two witnesses, our two olive branches, and the
two candlesticks that are before the God of the Earth.
7. These two cords emerge from the centre of the sacrum, which is called the Triveni of
the medulla oblongata.
8. When the solar and lunar atoms of these two cords come into contact in the sacrum, the
sacred fire awakens, and the Triveni or Muladhara enters into activity. This is the church
of the coccyx which has the power of opening the prostatic or fundamental chakra.
9. The vertebral column is known by the Hindus as Brahmadanda or the Staff of Brahma.
It is also symbolized by the bamboo reed with seven knots that the Yogis from India
carry.
10. The Shushumna channel together with the two sympathetic cords are symbolized by
the bamboo reed with three knots, that the Transhimalayan Yogis use. They continuously
reunite themselves at the lake Mansoravara. This is why they are known as Tridandins.
This is what the Brahmanic Singulus of the three vital airs of Pure Akasa symbolizes.
11. The right ganglionic cord corresponds to the right nasal cavity. The left ganglionic
cord belongs to the left nasal cavity.
12. The right ganglionic cord is solar, positive. The left ganglionic cord is lunar, negative.
13. When the solar and lunar atoms of the Brahmanic cord come into contact in the centre
of the Sacrum Triveni, then the Kundalini enters into activity. It then opens its way
towards Brahmarandra, which is the frontal fontanel of a new born, in order to shine
brightly in the middlebrow, neck, and heart, in a successive order.
110
Igneous Rose Samael Aun Weor
14. The seat of Brahma is in the heart. The heart is the seat of ATMA-BUDDHI-
MANAS. The spiritual man resides in the heart. [ Pobierz całość w formacie PDF ]