[ Pobierz całość w formacie PDF ]
following: The work in the office does not allow me to work on myself. These empty
vain and absurd words, without any sense, only serve in order to justify indolence,
laziness and lack of love for the Great Cause.
Obviously, people like these, although they may have great spiritual longings, will never
change.
To observe ourselves is something unavoidable and non-excludable, since intimate self-
observation is fundamental for a true change.
What is your psychological state when you get out of bed?
What is the level of your emotional mood during breakfast?
40
Revolutionary Psychology Samael Aun Weor
Were you impatient with the waiter? With your wife? Why were you impatient? What is
that which always disturbs you, etc.?
Smoking less or eating less is not a complete change; yet, indeed it indicates a certain
progress. We know very well that vice and gluttony is inhumane and bestial.
It is not right that someone who devotes his/her self to the Secret Path has a physical
body that is excessively fat with a protruding abdomen. This is totally out of harmonious
perfection. This would indicate gluttony and even laziness.
Even though everyday life, profession, work are vital for our existence, they constitute,
nonetheless, the sleepy state of our consciousness.
To know that life is a dream does not mean that we have comprehended it.
Comprehension is attained through self-observation and intense work on oneself.
Hence, in order to work on oneself, it is indispensable to work on one s daily life, this
very day. Thus, one will comprehend that phrase from the Prayer of the Lord (Pater
Noster) which states: Give us this day our daily bread.
The phrase daily bread means the super substantial bread in Greek or the bread from
the Highest.
Gnosis gives us this bread of life in a double meaning; this is ideas and strength, which
allow us to disintegrate our psychological errors.
We gain psychological experience, we eat the bread of wisdom, and we receive new
knowledge every time that we reduce to cosmic dust this or that I.
Gnosis offers the super substantial bread, the bread of knowledge, thus indicating to
us with precision the new life that begins in oneself, inside oneself, here and now.
Now then, no one can alter his life or change anything related with mechanical reactions
unless one can count on the help of new ideas and receive divine help.
Gnosis gives those new ideas and points out the modus operandi by which one can be
assisted by forces superior to the mind.
We need to prepare the inferior centers of our organism in order to receive the ideas and
forces that come from the superior centers.
In the work on oneself there does not exist anything worthless. Any thought, however
insignificant it might be deserves to be observed. Any negative emotion, reaction, etc
must be observed.
41
Revolutionary Psychology Samael Aun Weor
CHAPTER 19
THE GOOD MASTER OF THE HOUSE
Indeed, to detach oneself from the disastrous effects of life in these tenebrous times is
very difficult, but indispensable. Otherwise, one is devoured by life.
Any work that one does on oneself with the purpose of achieving a spiritual and psychic
development is always related with a very well understood type of isolation. This is
because the personality is the only thing that one can develop under the influence of life
as we have always lived it; anything else is impossible.
We do not intend to oppose the development of the personality in any way. Obviously
this is necessary in life. Yet, indeed the personality is merely something artificial. The
personality is neither the truth nor the reality in us
If the wretched intellectual mammal mistakenly called human being does not isolate
himself but identifies with all the occurrences of practical life, if he wastes his strength in
negative emotions, in personal self consideration and in insubstantial vain wordiness of
ambiguous chattering, then nothing constructive, no real element can be developed within
him, except that which belongs to this world of mechanicity.
Indeed, whosoever wants to truly achieve the development of the Essence in himself must
become hermetically sealed. This statement refers to something intimate, closely related
to silence.
The phrase hermetically sealed comes from ancient times when a Doctrine on the internal
development of a human being, associated with the name of Hermes was secretly taught.
Therefore, if one wants something real to grow within his interior, it is evident that one
must avoid the escape of one s psychic energies.
When one s energies drain away and one is not inwardly isolated, then it is
unquestionable that one will not be able to attain the development of something real
within one s psyche.
Ordinary routine life wants to devour us mercilessly. Hence, we must fight against life
daily; we must learn to swim against the current.
This work goes against daily life. It deals with something very different from that of daily
life and something that we must, nonetheless, practice from moment to moment. I am
referring to the revolution of the Consciousness.
Evidently, if our attitude towards daily life is fundamentally mistaken, if we believe that
everything should turn out well because that is the way it is supposed to be, then we will
be disappointed.
42
Revolutionary Psychology Samael Aun Weor
People want things to turn out well, because that is the way it is meant to be, because
everything should be in accordance with their plans.
Nevertheless, crude reality is different; therefore, as long as one does not change
internally, whether one likes it or not, one will be a victim of circumstances.
Many sentimental stupidities are uttered and written about life. Yet, this treatise of
revolutionary psychology is different.
This doctrine goes straight to the point, to concrete, dear and definite facts. This doctrine
emphatically affirms that the intellectual animal, mistakenly called human being, is a
mechanical, unconscious, asleep biped.
The Good Master of the House will never accept revolutionary psychology. The Good
Master of the House fulfills all his duties as father, husband, etc., and because of it,
thinks the best of himself. Nonetheless, he only serves Nature s ends. That is all.
On the other hand, we shall state that the Good Master of the House who swims against
the current, who does not want to be devoured by life, also exists. However, this type of
individual is very rare in the world. There are very few of this type.
When one behaves in accordance with the ideas of this treatise of revolutionary
psychology one obtains an upright perception of life.
43
Revolutionary Psychology Samael Aun Weor
CHAPTER 20
THE TWO WORLDS
To observe and to self-observe oneself are two completely different things; however, [ Pobierz całość w formacie PDF ]
zanotowane.pl doc.pisz.pl pdf.pisz.pl ocenkijessi.opx.pl
following: The work in the office does not allow me to work on myself. These empty
vain and absurd words, without any sense, only serve in order to justify indolence,
laziness and lack of love for the Great Cause.
Obviously, people like these, although they may have great spiritual longings, will never
change.
To observe ourselves is something unavoidable and non-excludable, since intimate self-
observation is fundamental for a true change.
What is your psychological state when you get out of bed?
What is the level of your emotional mood during breakfast?
40
Revolutionary Psychology Samael Aun Weor
Were you impatient with the waiter? With your wife? Why were you impatient? What is
that which always disturbs you, etc.?
Smoking less or eating less is not a complete change; yet, indeed it indicates a certain
progress. We know very well that vice and gluttony is inhumane and bestial.
It is not right that someone who devotes his/her self to the Secret Path has a physical
body that is excessively fat with a protruding abdomen. This is totally out of harmonious
perfection. This would indicate gluttony and even laziness.
Even though everyday life, profession, work are vital for our existence, they constitute,
nonetheless, the sleepy state of our consciousness.
To know that life is a dream does not mean that we have comprehended it.
Comprehension is attained through self-observation and intense work on oneself.
Hence, in order to work on oneself, it is indispensable to work on one s daily life, this
very day. Thus, one will comprehend that phrase from the Prayer of the Lord (Pater
Noster) which states: Give us this day our daily bread.
The phrase daily bread means the super substantial bread in Greek or the bread from
the Highest.
Gnosis gives us this bread of life in a double meaning; this is ideas and strength, which
allow us to disintegrate our psychological errors.
We gain psychological experience, we eat the bread of wisdom, and we receive new
knowledge every time that we reduce to cosmic dust this or that I.
Gnosis offers the super substantial bread, the bread of knowledge, thus indicating to
us with precision the new life that begins in oneself, inside oneself, here and now.
Now then, no one can alter his life or change anything related with mechanical reactions
unless one can count on the help of new ideas and receive divine help.
Gnosis gives those new ideas and points out the modus operandi by which one can be
assisted by forces superior to the mind.
We need to prepare the inferior centers of our organism in order to receive the ideas and
forces that come from the superior centers.
In the work on oneself there does not exist anything worthless. Any thought, however
insignificant it might be deserves to be observed. Any negative emotion, reaction, etc
must be observed.
41
Revolutionary Psychology Samael Aun Weor
CHAPTER 19
THE GOOD MASTER OF THE HOUSE
Indeed, to detach oneself from the disastrous effects of life in these tenebrous times is
very difficult, but indispensable. Otherwise, one is devoured by life.
Any work that one does on oneself with the purpose of achieving a spiritual and psychic
development is always related with a very well understood type of isolation. This is
because the personality is the only thing that one can develop under the influence of life
as we have always lived it; anything else is impossible.
We do not intend to oppose the development of the personality in any way. Obviously
this is necessary in life. Yet, indeed the personality is merely something artificial. The
personality is neither the truth nor the reality in us
If the wretched intellectual mammal mistakenly called human being does not isolate
himself but identifies with all the occurrences of practical life, if he wastes his strength in
negative emotions, in personal self consideration and in insubstantial vain wordiness of
ambiguous chattering, then nothing constructive, no real element can be developed within
him, except that which belongs to this world of mechanicity.
Indeed, whosoever wants to truly achieve the development of the Essence in himself must
become hermetically sealed. This statement refers to something intimate, closely related
to silence.
The phrase hermetically sealed comes from ancient times when a Doctrine on the internal
development of a human being, associated with the name of Hermes was secretly taught.
Therefore, if one wants something real to grow within his interior, it is evident that one
must avoid the escape of one s psychic energies.
When one s energies drain away and one is not inwardly isolated, then it is
unquestionable that one will not be able to attain the development of something real
within one s psyche.
Ordinary routine life wants to devour us mercilessly. Hence, we must fight against life
daily; we must learn to swim against the current.
This work goes against daily life. It deals with something very different from that of daily
life and something that we must, nonetheless, practice from moment to moment. I am
referring to the revolution of the Consciousness.
Evidently, if our attitude towards daily life is fundamentally mistaken, if we believe that
everything should turn out well because that is the way it is supposed to be, then we will
be disappointed.
42
Revolutionary Psychology Samael Aun Weor
People want things to turn out well, because that is the way it is meant to be, because
everything should be in accordance with their plans.
Nevertheless, crude reality is different; therefore, as long as one does not change
internally, whether one likes it or not, one will be a victim of circumstances.
Many sentimental stupidities are uttered and written about life. Yet, this treatise of
revolutionary psychology is different.
This doctrine goes straight to the point, to concrete, dear and definite facts. This doctrine
emphatically affirms that the intellectual animal, mistakenly called human being, is a
mechanical, unconscious, asleep biped.
The Good Master of the House will never accept revolutionary psychology. The Good
Master of the House fulfills all his duties as father, husband, etc., and because of it,
thinks the best of himself. Nonetheless, he only serves Nature s ends. That is all.
On the other hand, we shall state that the Good Master of the House who swims against
the current, who does not want to be devoured by life, also exists. However, this type of
individual is very rare in the world. There are very few of this type.
When one behaves in accordance with the ideas of this treatise of revolutionary
psychology one obtains an upright perception of life.
43
Revolutionary Psychology Samael Aun Weor
CHAPTER 20
THE TWO WORLDS
To observe and to self-observe oneself are two completely different things; however, [ Pobierz całość w formacie PDF ]